
by Chris Koellhoffer, IHM October 12, 2025
We’ve had something of a litany of saints this past week: Memorials of St. Therese, the Guardian Angels, St. Francis Borgia, St. Francis of Assisi, St. Bruno, and today we celebrate the memorial of Our Lady of the Rosary. When we reflect on Mary’s life expressed in the mysteries of the Rosary, we see a woman who was fully available to God in her life of prayer and service. She models for us how to be attuned to the Holy in every aspect of our lives.
In both of our readings today, we also see an emphasis on listening, attunement, especially as it leads to fresh attitudes and a change of heart. First, the prophet Jonah (Jonah 3:1-10), who’s been pretty reluctant to go where God has been calling him. Yesterday we heard about his unfortunate encounter with a very large fish. This time, though, Jonah truly gets the message and goes to Nineveh to preach repentance. Amazingly, he had made it through only one third of the city when the people of Nineveh took his message to heart. And the king also, when he heard Jonah’s words, immediately proclaimed a communal fast and repentance. That’s a pretty rapid conversion, isn’t it?
What might this say to us? When we come for a retreat, we’re also being invited into deep listening and a profound change of heart. To live inside of a more tender energy. To see and to hear with the eyes and ears of Jesus. To stand in the place of love that Jesus offers.
Our Gospel is the familiar story of Mary and Martha (Luke 10:38-42), having their friend, Jesus, over for dinner. I suspect this was never intended to pit contemplation against action, Mary listening and attentive at the feet of Jesus versus Martha cooking in the kitchen with her sleeves rolled up. I prefer to hear it as related ways of being fed: fed with deep listening to the word of God and fed by a meal and loving service. But not to compare ourselves, as Martha did, with what others are already engaged in. Instead, to be fully present and fully attuned to the Holy One in whatever we’re about.
So how might we live the message of this Gospel? When we are what Ignatian spirituality calls “contemplatives in action.” When we engage in inner soul work and are also deeply engaged in God’s work in the world. When we join God’s active labor to heal the world. To pray and to act in ways that move us closer to God’s dream for our world—abundant life for everyone, no exceptions. This spiritual practice invites us to seek and to find the Holy One everywhere in our workplaces, homes, families, and communities.
As we’re near the end of this directed retreat, we might be wondering: How will we integrate the graces from this retreat once we return home? The spiritual writer, Steve Garnaas-Holmes, was wondering about this very question as he ended his vacation. Listen to what he wrote:
“Back from a week in a cabin on the coast of Maine. I’m all slowed down. The thing now is not to jump back up into fifth gear and start hurrying and fretting and multitasking all night long. Don’t come back from vacation or retreat and fill up with stuff. Stay a little vacant. Keep the empty place. Stay slow. Keep paying attention, keep being deeply present.
“The thing as I rise from prayer is to stay in prayer. The purpose of prayer, or vacation, or retreat is not just to come up for air so you can go back into the fray, but also to slow yourself down so that what you go back into isn’t a fray.” Could this be the one thing Jesus hinted to Martha? To stay rooted in prayer even when we’re not at our times of prayer?

During these days of retreat, we’ve been living as contemplatives in action. Listening to the cries of our beautiful yet wounded world and holding those needs in our prayer. Savoring silence and being nourished by the word of God—and also some fabulous meals. Gathering the rhythm of the waves, the cry of the gulls, the changing color of the leaves, and turning our awe into thanksgiving for these gifts. Wanting everyone to have what we have here. Setting our intention to return home renewed in compassion and justice and kinship with everyone we encounter.
So tomorrow, may re-entry be gentle with all of us. Whatever might await us on the other end, may we keep the empty place and stay slow. May we stay rooted in prayer even when we’re not at our times of prayer. May we remember the grace we’ve received from these days, the one thing needed. The one thing that is more than enough. Because the Holy One’s love at work in us knows no limits, has no end, and is infinitely more than we could ask or imagine. May it be so!
Takeaway
Sit in stillness with the Holy One.
Reflect on the tasks or events ahead of you this day.
How might you hope to be in prayer even when you’re not at your usual times of prayer?
Ask the Holy One to help you stay slow and attuned.
You might also use this Takeaway at the end of your day as a review of your deep listening.
Featured Images: Isaac Owens, Unsplash; Sam Badmaeva, Unsplash
NOTE:
Welcome back to Mining the Now.
Thank you for remembering me during my September hiatus from writing and posting this blog. As you can see, today’s blog post is an adaptation of a reflection I offered during my time at Eastern Point Retreat House.
Thank you for your prayerful remembrance of all who were part of my retreat experiences during the month of September:
September 7 – 12:
A guided retreat for the Maryknoll Sisters in Ossining, NY.
Week of September 15:
My own retreat
September 30 – October 8:
Directed retreat at Eastern Point Retreat House in Gloucester, MA. I served as a guest director for this retreat.
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Perhaps you may find resonance with this prayer reflection attributed to Joseph Whelan, SJ:


Perhaps today holds an invitation to pay particular attention to the fragrances of your everyday living. The aroma of dough transformed into crusty bread by your oven. The scent of lilacs or roses from your garden. The breath of a furry companion panting in your direction. The lingering perfume of a friend who has embraced you. All of these and more, tangible reminders that the loving care of the Holy One always surrounds us and invites us to find God in all things.


