Mining the Now

by Chris Koellhoffer, IHM    July 19, 2026

Sometimes, the kin-dom of heaven is right in front of us and we might be in danger of missing it. That’s why I want to call into this chapel today a man named Robert, who had a particular gift for uncovering the kin-dom.

In the 1990’s, I worked at the Intercommunity Center for Justice and Peace in New York City. The Center was a coalition of forty-three congregations of women and men religious who worked to integrate faith and justice. Every morning I would take the PATH train from Jersey City, where I lived, to the 9^th Street Station in Manhattan. And every morning, standing on the corner outside the station was Robert, a VietNam veteran. He struggled with PTSD after the war and eventually, because of his illness, lost his job, his family, his house, his car. Quite literally, he had no silver or gold, no backpack for the journey, no extra set of clothes. But he offered us something far more precious: wisdom, spaciousness of heart, and his unusual take on the spiritual life.

Every morning, Robert would remind us commuters to pay attention because, as he put it, “The Kin-dom of heaven is gettin’ mighty close.” He believed we were all kin and relatives in God’s house. As we poured out of the PATH station on our way to work each morning, Robert blessed us and inquired about our health or any intentions he was holding in prayer. In his own way, he was doing what Jesus urges all of us in today’s Gospel (Matthew 10:7-15): Healing our ills by his loving presence. Raising the dead by reminding us how glorious it was just to be alive. Driving out the demons of loneliness by learning our names and greeting each of us with joy.

Robert’s deepest desire was for people to look him in the eye so that he felt fully seen– not something that often happens to a homeless person, is it? To be fully seen and acknowledged. But could this be what Jesus was urging in Matthew’s Gospel? He’s just called the Apostles. He admonishes them and us about not getting bogged down by stuff as we move through this world.

What’s in our backpack, the stuff we carry, can be possessions, of course, or our time or attention. But sometimes we carry old wounds or attitudes that get in the way of being the face of Love. When life overwhelms us and makes it hard to see beyond our own belovedness, we need to call on the tender God Hosea (Hosea 11:1-4, 8e-9) describes, the one who taught us to walk, who fosters us, who holds us in the arms of love. This is a God who heals, and when we are healing, we can more clearly respond to the crucified peoples of our world who are also wounded. We can more easily cooperate with grace and grow our worldview.

After ten years, I lost touch with Robert because I moved on to another ministry in another place. I often wonder how he and his Kin-dom of Peace and Welcome are doing now. Robert and all the holy ones who embody Jesus’ words are accompanying us during this retreat. Can you feel them present among us, right here, right now? They continue to witness to each of us how to enter more deeply into the inner soul work of retreat. To see what’s in front of us and within each of us.

In our world that is at once both beautiful and wounded, may the Holy One help us to see, to recognize the kin-dom in this time, in this place. And as we see more and more clearly, may we radiate the presence of Love wherever we may be. May we bow down in profound thanks for grace at work among us every day in this kin-dom which is “gettin’ mighty close.” May it be so!

Takeaway
Sit in stillness with the Holy One.
Spend some moments reflecting on the significant relationships in your life.
How do those “kin” bless and enhance, challenge and encourage you?
Might there be anyone new you’d want to invite into the kin-dom of mercy and justice and belonging?
Offer words of welcome to those who are not yet included in your worldview.

Featured Images: Matt Collamer, Unsplash; Tim Mossholder, Unsplash

NOTE:
As you’ve probably guessed, this reflection was offered during a recent directed retreat at the Sisters of St. Joseph Center for Spirituality in Ocean Grove, NJ, July 7-14, 2026. Thank you for your prayer for all who were part of that retreat experience in a place of deep silence and hospitality.

July 24-26:
Please hold in your prayer my IHM Congregation as we gather for our annual Assembly, for the celebration of our Sisters’ Jubilees, and for the St. Joseph’s Center Festival. Thank you!

As has been my custom, I won’t be writing/publishing any new posts for my blog, Mining the Now, for the month of August. This custom affords me space to practice the self-care I preach and to offer myself the gift of time for my own retreat, for family and friends, and for whatever is needed for restoration in my life. Thank you, as always, for following Mining the Now. “See you in September!”

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by Chris Koellhoffer, IHM

Have you noticed any nudges lately? That’s what I call those gentle whispers that invite us into movement of some kind. Like feeling called to help your next-door neighbor who struggles with grocery bags. Or sending an email, a text, a handwritten note of encouragement to a person who’s occupied your concern for some time. Or feeling drawn to pause and take in a beach, a forest, a sky full of stars for needed moments of stillness. Or practicing gratitude for everything.

I believe the Holy One is always nudging us towards good and that this same loving God is fond of repetition, meaning that in case we miss the first nudge, there will be a second and a third and on and on until God has our attention.

Recently, I’ve been nudged repeatedly to reflect on this sentiment from the Book of Tobit: “In the land of my exile, I praise my God.” (Tobit 13:6) I wonder that I didn’t notice it before but lately, this antiphon has turned up more than once in my morning prayer in Give Us This Day, which makes it a nudge.

It’s the contrast that gets me. Yes, I’m right there praising the Holy One when I’m relatively pain-free. When my family and friends are without crisis. When my spirituality ministry feels like abundant grace. When I sense the nearness of the divine. From there, it’s an easy move towards gratitude, where my prayer seems to be a three-parter to God: “Thank you. I’d like some more. And I want everyone to have what I have.”

But what about the other times? How is it that Tobit could praise God from a place where gratitude doesn’t come easily: a land of exile? Or seeming abandonment? Or chronic ill health? Or heartache or loss or shame or failure?

I’m reminded of Henri Nouwen’s belief that the practice of gratitude involves  challenging and hard soul work, a work that embraces all of our life stories, not just the joy-filled ones. Nouwen noted that we are only truly grateful people when we can thank God for everything. It’s a practice of trusting that even the most painful experiences don’t happen outside of God’s loving presence.

That doesn’t mean that all that happened in the past was good, but it does mean that even the bad didn’t happen beyond the loving care of a tender God. True spiritual gratitude embraces all of our past, the good as well as the bad events, the joyful as well as the sorrowful moments. Once all of our past is remembered in gratitude, we are free to be sent into the world to proclaim good news to others. Today and every day, may we cultivate the attitude that the Holy One accompanies us through every moment of every day of our lives, no matter what.

Takeaway
Sit in stillness with the Holy One.
You may want to call to mind a time in your life marked by pain or loss or heartache.
What might you now be able to notice or name as grace at work in you in the experience?
If doing this seems too much, then simply tell the Holy One your feelings and ask for a deepening sense of God’s nearness in your life.
Offer words of gratefulness whenever you are nudged to give thanks this day.

Featured Images: Wilhelm Gunkel, Unsplash; Ann, Unsplash

NOTE:
Please hold in your prayer these upcoming events and all who will be part of them:

July 4
The 250th Anniversary of the United States of America
May each of us live more deeply into our call to be a people marked by welcome, inclusion, and respect for the common good.

July 7-14
Directed retreat
Sisters of St. Joseph Spirituality Center, Ocean Grove, NJ
I’ll be one of the guest directors for this retreat.

July 24-25/26:
IHM Assembly/Jubilee

Thank you!

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by Chris Koellhoffer, IHM   June 20, 2026

Recently I was reading about the Slow Food movement, a philosophy that invites us to move from cooking as a rushed chore to cooking as a meditative process. Advocating for meals that are good, clean, and fair, slow cooking encourages using whole, regional ingredients and respecting and preserving culinary traditions. Beyond using a Crock-Pot or Dutch oven, the process of slow cooking views food preparation as an act of patience, mindfulness, and respect for ingredients. It moves away from instant gratification and microwave convenience and encourages intentional living.

“Is that for real?” a friend of mine, a mother of four, wondered aloud about this philosophy. I understand that the optimal time for slow cooking is not the moment when you have several hungry mouths crying for supper on the table, right now. But could the philosophy behind slow cooking be integrated into our full and busy lives, at least occasionally? Perhaps on a leisurely Sunday (if there is one) or a day when we might be prepping meals for the week ahead. We can also prepare for a gathering of friends or others we cherish, and hold those dear ones in awareness as we prep and combine the ingredients. We can cook with mindfulness of the farmers who raised the vegetables or livestock, for the laborers who harvested them, for the truckers who drove the basics to a supermarket, for the workers who arranged and replenished them. We can cook with gratitude that we have any food at all and advocate for those who have nothing to satisfy their hunger.

Another way we can embrace the intent of slow cooking is in the way we pray and discern. We can cultivate the practice of pausing before replying to an email or text message. We can inhale and exhale to center ourselves as we begin a time of prayer.  We can also breathe calmly for a moment before reacting to a comment or conversation that puts us on the defensive.

I find that times of discernment provide the optimal setting for the slow cooking philosophy to be put into practice, specifically, through the practice of simmering. For discernment, I’ve adapted the Ignatian way of noting the pros and cons of a choice into the practice of two areas surrounding a possible choice: noticing what attracts and draws us towards a possible decision, and also noticing what we might resist about that same choice. This is not a positive or negative ranking, but instead a simple and conscious noticing of what is. Then we place all that information into an imagined pot, put it all on a back burner, and let it simmer for a while, low and slow. We give it an occasional stir and notice any changes in the whole. If we receive new information that might affect the outcome, we simply add that to the pot that’s been simmering, taste the difference, and give it another stir. Over time and with thoughtful prayer, we ask to receive enlightenment from the Holy One as to the direction which would best serve our own place in life and in the life of the world.

I invite you to pause as we come to the close of this reflection to remember any practices you have that integrate some element of slow cooking into your spiritual life or everyday living. With the grace of the Holy One, how might “low and slow” make a difference in your life at this time?

Takeaway
Sit in stillness with the Holy One.
Notice your breathing, especially the pace of how you inhale and exhale.
Continue praying with your breathing in and out for 5 minutes or more.
Notice how your breath slows over time and becomes more peaceful.
Finish by breathing a slow breath as blessing on yourself and out into the world.

Featured Images: Vitor Monthay, Unsplash; Fabian Møller, Unsplash

NOTE:
June 21-28:
Please hold in your prayer all who will be part of a directed retreat at Villa Pauline, Mendham, NJ during these dates. I’ll be a guest director for this retreat. Thank you.

June 21:
We remember in gratitude today and every day all fathers, grandfathers, foster fathers, and everyone who mentors into the fullness of life the young who are entrusted to their loving care. Happy Father’s Day!

June 28:
Please pray for our newly elected IHM Leadership Team (IHM Sisters Annmarie Sanders, Kathy Lunsmann, Mary Elaine Anderson, and Lisa Perkowski) as they are installed and begin their new roles at liturgy today.

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by Chris Koellhoffer, IHM   June 7, 2026

It’s all because of the weeds. I had just arrived home, eager to discover how my recently planted garden had fared in my two week absence. While delicate shoots had made slow progress after days that were unseasonably cool and overcast, the weeds, as usual, had flourished. Wildly. Extravagantly. With abandon. So as soon as I deposited my luggage, I headed outside to push back the invasion while the ground was still softened by rain. But for that green army, I would have missed a bee hidden on the ground.

Not just any bee but my favorite kind, a big fuzzy bumblebee, the one who loves lavender as much as I do. This bee was barely moving and, I think, old, its wings tattered and worn. Perhaps she had had enough of the day’s labor and longed for respite before heading back to her hive. Perhaps she was nearing the end of her bumblebee lifespan. Whatever the reason, I was moved to run back inside, fill a small dish with pebbles and a mixture of honey and water, and place it gently on the ground beside her. Within seconds, she crawled towards the dish, lifted herself onto the edge, and sipped honey water through her delicate proboscis. Her movement was so conscious, so full of longing, that I bowed my head as a witness to the life force within. After a very long pause, I whispered a blessing and left her and the weeds in peace.

Later, I went outside to check on the bumblebee. She was gone and the dish of honey water was empty, both promising signs of recovery. Hopefully, a few sips had revived her enough so she could manage her flight home. But I couldn’t shake the image of a creature so utterly exhausted and spent by labor or age or illness or whatever was unfolding in her bumblebee life that she couldn’t even raise her head. All that was left her was to gather a last bit of strength and seek a place of safety and rest. All that was left me was to witness her distress and be present as I could.

Ever since my encounter with the bumblebee, I’ve been reflecting on the times in our lives when we’ve been saved in some way by the presence of a honey waterer. When we’re so worn down by worry that we’re paralyzed from any movement towards a life-giving direction. When our souls are so numbed by grief that we hover, dazed, on the edge of overwhelming loss. When the crying needs of the world surround us and we question whether our seemingly small efforts produce meaningful change. When we ache to feel the presence of God but the Holy One seems to be silent and unresponsive.

If we’ve found ourselves in places at the end of energy or hope or life-giving options, may we offer profound thanks for the presence of one who has noticed our pain and tended to it with compassion and care. That safe place will always be our loving God, of course. Or a soul friend in whom we can pour out our troubles and find a listening heart; a pet who places its head on our lap and gazes at us with understanding beyond words; a spiritual director, co-worker, even a stranger who knows nothing about us but who reads the sadness written across our face and is moved to accompaniment.

May we also give thanks and stand in awe of the times when, by the grace of the Holy One, we find ourselves deeply aware of the wounds of our world, stepping in for the divine, and sharing our own store of restorative water, sweetness, and welcome. May we respond with the hospitality of the weeds which, however accidentally, offered shelter and cover to a frail and faltering bee. May we do this as the weeds did: Wildly. Extravagantly. With abandon.

Takeaway
Sit in stillness with the Holy One.
If you’re able, go outside to a garden or a flowering meadow and spend some time sitting nearby and noticing how creation tends to itself.
Or find a photo or video of a bumblebee gathering pollen for the well-being of the whole.
When you close your prayer, pray with Psalm 119:103: “How sweet is the taste of your word, sweeter than honey to my mouth.”

Featured Images: Skyler Ewing, Unsplash; Bobby, Unsplash

NOTE:
Thank you for your prayer for all who were part of a directed retreat at Villa Maria by the Sea in Stone Harbor, NJ, May 18-25. I was privileged to be one of the guest directors in this beautiful space and to be blessed by the gracious hospitality of the Sisters of IHM (Immaculata), for whom I hold a special affection.

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by Chris Koellhoffer, IHM   May 23, 2026

Have you discovered that in the natural world, pretty much anything can hold an invitation to reflection? Recently, for me, it’s been the modest dandelion. Often the first food for bees after an autumn of decay. A more reliable harbinger of spring than a robin wrestling worms out of an underground home. Sometimes the bane of landscapers hoping for an unblemished lawn. Often the delight of children grabbing fistfuls for an early spring bouquet.

While I was a guest director at Mercy by the Sea earlier this month, hundreds of seedy dandelions clamored for my attention. They had the look of paratroopers preparing for an invasion, ready for launch by the wind. Equipped with the pappus seed that creates something like a halo as air flows above it, they became airborne. Besides relying on the wind to spread their seeds, they counted on birds and animals to carry them on their fur or feathers, as well as the human family to unconsciously ferry them to new places on clothing or shoes.

One sunny afternoon during the retreat, I plucked a single perfect dandelion sphere to gaze at closely. Its delicacy, beauty, and intricacy remained with me even after I arrived at this next retreat in Stone Harbor. Here, we were already past the season of dandelion parachutes. But as I rummaged through herbal tea bags in the dining room, I grinned when I discovered organic dandelion and peach tea. By now, I’ve swallowed so many steaming cups of this hot beverage that the dandelions have not only been taken in by my eyes but poured into my mouth and throat and absorbed into my entire being. Now I find myself gazing at the world through the lens of Magnoliophyta, the family to which dandelions belong. What a transforming perspective!

But what about other ways of changing our outlook? Beyond the dandelion world and into the deeper life of the spirit, I’m reminded of St. Paul’s admonition to “put on the mind of Christ,” to cultivate the same attitude that is in Christ Jesus (Philippians 2:5). To actively adopt the Holy One’s worldview. To gaze at the world through the eyes of the Holy. To align ourselves with a divine purpose.

This is so much more than an exercise in imagination. Like the slogan, WWJD? (What would Jesus do?), this calls us to embody the presence of Jesus in a world that is at once beautiful and wounded. This ongoing process involves daily inner soul work and discernment about what to do, about how to be the face of Love as we move through each day. Embracing this mindset requires that we’re open to being transformed by God’s grace, that we “stand in” for the Holy wherever we may be. What a transforming perspective!

In “Christ Has No Body,” St. Teresa of Avila reminds us of God’s desire, God’s need, for us to live each day embodying the Holy as the presence of Love in our world:

Christ has no body but yours,
No hands, no feet on earth but yours,
Yours are the eyes with which he looks
compassion on this world,
Yours are the feet with which he walks to do good,
Yours are the hands with which he blesses all the world.
Yours are the hands, yours are the feet,
Yours are the eyes, you are his body.
Christ has no body now but yours,
No hands, no feet on earth but yours,
Yours are the eyes with which he looks
compassion on this world.
Christ has no body now on earth but yours.

Takeaway
Sit in stillness with the Holy One.
Reflect on what it feels like to be so deeply needed by the Holy One.
What do you notice when you look at the world through the lens of God’s eyes, when you walk on God’s feet, when you bless with God’s hands?
Ask the Holy One to accompany you wherever you may go this day.
Bow and give thanks for the privilege of embodying the Holy.

Featured Images: Hasan Almasi, Unsplash; Herbert Goetsch, Unsplash

 NOTE:
Thank you for holding in your prayer all who are part of this directed retreat at Villa Maria by the Sea in Stone Harbor, NJ. The retreat is drawing to a close and we are so grateful for your remembrance as we also pray for you and your intentions in this place of peace at the ocean’s edge.

On this Memorial Day in the United States, we hold in tenderness and prayer all those who gave their lives over in service of freedom and those who miss and mourn them.

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Enter your email address in the space provided and then click on “Subscribe” and follow any prompts. When you receive an email asking you to confirm subscribing, be sure to confirm. Otherwise, you won’t be subscribed to future new blog posts, and I don’t want you to miss even one!

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by Chris Koellhoffer, IHM   May 8, 2026

Lately, I’ve been thinking a lot about the seemingly mundane activities of our seemingly ordinary lives. I say “seemingly” because every moment of every day is bursting with grace, which makes each day already extraordinary. When we’re living with awareness, when we’re in a space of noticing, we can be bowled over by what the Holy One puts directly in our line of sight, spotlighting spaces where our presence and attention are most needed.

For many, one of the seemingly ordinary activities of everyday life is a trip to the farmers’ market or the supermarket. There Rachel Naomi Remen’s observation speaks loudly, for she notes that, “The way in which we go to the grocery store may tell us everything about the way in which we live a life.”

I know what I look like when I go shopping for food, but I’ve been wondering, what might it look like when Jesus moves through the store? Although I can’t locate a Scripture verse that mentions him browsing Wegmans or Shop Rite, I’m rather certain I’ve encountered Jesus in several aisles. How about the weary mother pushing toddlers in their specially designed “car” cart, patiently returning the snacks they’ve grabbed off the shelves? And wasn’t that the Holy One just now longingly eyeing a lemon bar in the bakery case, then reluctantly remembering he can afford only essentials this week?

I suspect the produce section might be one of Jesus’ favorite areas, and surely, we’ve met him there. Surveying rows of juicy lemons and crisp Romaine, bags of shallots and sacks of potatoes. Taking in every bit of signage that proclaims the bounty of the Creator. Standing still and in awe before a kaleidoscope of color and variety. Pausing to read labels from around the world, mindful of farmers whose crops are flooded, or migrants whose aching bodies have harvested delicate strawberries by hand, or hungry families struggling to stretch every dollar.

Jesus moves mindfully through the store, making way for those who replenish shelves, steering his cart with care, blessing the work of human hands and hearts. Down every aisle he navigates and around every corner he turns, he carries peace and offers loving presence. He invites us to do and to be the same.

You’ll have to excuse me now because I just spotted the Holy One in the bakery section. It appears there’s a crumb bun involved, and so, of course, it’s my discernment that I must head over there. And yes, right now!

Takeaway
Sit in stillness with the Holy One.
You may want to reflect on the gift of God’s abundance
OR take a leisurely trip to your local farmers market or supermarket.
However you pray, consciously embody the presence of the Holy and share the divine with everyone you encounter this day.

Featured Images: Viki Muhamad, Unsplash; Jess Torre, Unsplash

NOTE:
May 8-14
Thank you for your continued prayer for all who are part of a directed retreat at Mercy by the Sea in Madison, CT, in process.

May 18-25
Please also remember in your prayer all who will be part of a directed retreat at Villa Maria by the Sea in Stone Harbor, NJ. I’m serving as a guest director for both of these May retreats. Thank you!

Mother’s Day
In the United States, Mother’s Day is celebrated on May 10. But really, every day is an invitation to express profound gratitude to all mothers, grandmothers, and everyone who nurtures, supports, forms, and cherishes the young and not so young. Blessings!

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Enter your email address in the space provided and then click on “Subscribe” and follow any prompts. When you receive an email asking you to confirm subscribing, be sure to confirm. Otherwise, you won’t be subscribed to future new blog posts, and I don’t want you to miss even one!

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by Chris Koellhoffer, IHM   April 26, 2026

Spring is not only a time of awakening for all things green and growing. It can also usher in a season of moving from one living space to another—out of the dorm and back to living with family or friends; out of a home one has outgrown to a larger, more suitable space; out of a spacious apartment one no longer needs and into a more downsized way of dwelling. Spring can also invite an awakening of the soul and a search for spiritual accommodations more in line with the growth of our spirit.

The words of my dear friend, Hafiz, sent me in this direction. One of the most beloved poets of Persia, Hafiz lived in the 14^th century in what is now Iran. His lyric poems celebrate love, spirituality, and protest. Decades ago, his writing drew me into a lively and cherished friendship.

Lately I’ve been unpacking this single sentence from Hafiz: “What we speak becomes the house we live in.” I wondered: what does my speaking and writing reveal about the place where I dwell? Over a period of thirty years, I’ve offered hundreds of presentations and guided retreats and contributed a peace and justice column to every issue of Journey. For the past sixteen years, I’ve written this blog, Mining the Now.

Often retreatants or directees think very kindly of me and imagine that I’m living perfectly the words I speak or write. Don’t I wish this were true! In reality, I’m simply preaching what I need to hear and then living in hope that my words might have something to say to others. There are times when I feel that the words hanging above the desk in my office are passing judgment as I write, for they remind me that, “Words are so powerful, they should only be used to heal, to bless, to prosper.”

I’m aware of what the house I live in looks like when my words evidence gossip or criticism or annoyance, and also aware of how my living space is restored when I praise, I affirm, I welcome. At all times, I’m consoled by the words of the spiritual writer Henri Nouwen. He wondered, “Can we only speak when we are fully living what we are saying? If all our words had to cover all our actions, we would be doomed to silence! Sometimes we are called to proclaim God’s love even when we are not yet fully able to live it…But by proclaiming our ideals and visions with great conviction and great humility, we may gradually grow into the truth we speak.”

I’m clinging to the hope of just that kind of living and I encourage all of us to hold on to Nouwen’s words whenever the space between what we aspire to and how we live seems a chasm. I suspect what we long for is a world where the Holy One’s dream of abundant life for everyone aligns with the way we speak and think and act. Where the words that come out of our mouths and the thoughts that linger in our hearts reveal the deep desire to live into something larger than us.

So just what does the house you live in look like? What do your thoughts and words reveal about the essence of who you are and what you most deeply desire? What might your actions and your everyday living have to say about the world where you live, about the world you long to dwell in, about the people and places you cherish and protect, about those you name and claim as kin in the Universe? May we all be faithful to building just such a home!

Takeaway
Sit in stillness with the Holy One.
Reflect on or revisit your sense of the spiritual home where you live.
What words might best describe the state in which you aspire to dwell?
God listens lovingly to your desire. Ask the Holy One to move in and dwell with you there.

Featured Images: Andrey K, Unsplash; Brad Weaver, Unsplash

NOTE:
Thank you for your prayerful remembrance of our April 11-18 IHM Chapter, which was a deeply contemplative time. I’m delighted to announce our new IHM leadership team of these amazing women:
Sister Annmarie Sanders, IHM president, and our IHM councilors, Sisters Kathleen Lunsmann, Mary Elaine Anderson, and Lisa Perkowski.

May 8-15:
The summer retreat season has begun!
Please hold in your prayer all who will be part of a directed retreat at Mercy by the Sea in Madison, CT. I’ll be one of the guest directors for this retreat. Thank you.

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by Chris Koellhoffer, IHM    April 10, 2026

Have you, like me, been gazing more frequently at the sky this month? Perhaps you joined me in looking up, following the journey of Artemis II. The timing of its launch coincided here on Earth with our observance of the Passover, the longing of Holy Thursday, the suffering of Good Friday, the emptiness and waiting of Holy Saturday, and the exuberant Easter rising of Jesus. The mission of Artemis II at this very time has generated global interest and invited contemplation on who we are in relation to the rest of the Holy One’s creation, the Universe.

The luminous writer and friend of heavenly bodies, Madeleine L’Engle, wrote that the root of disaster (dis-aster) is separation from the stars, meaning that the deepest tragedy for our souls is to be cut off from dreams and beauty and meaning and hope. Could this be the season of reunion with the stars?

Artemis II could hardly have launched at a more optimal time, for sadly, it’s far too easy to name only the woundedness of our planet and her inhabitants. A mere five minutes of taking in the news of the day reveals a lengthy list of wars and regional conflicts, bombings of already decimated people and their homes, decision-making that ignores the crying needs of the desperate poor and the most vulnerable. But this Easter season impels us to see beyond appearances, to find the bud under the frost, the stone rolled away from the tomb, the dream of the world we want to live in.

With Artemis II, I’m taken back to my childhood in the suburbs. There my father introduced us to the spiritual practice of stargazing. He would sometimes bundle us up in blankets in the middle of the night and carry us out to the second floor deck of our home. There we would simply gaze in awe and in a collective silence before a midnight sky brilliant with stars. Though our hearts ached with a longing we could not explain, we somehow intuited that the distance between galaxies and our earth-bound feet was not really all that far. We felt stardust and kinship close in our bones, so whatever childhood concerns had filled that day were swept up and transformed by the view of something beyond us, something bigger than our imagining.

This might be what we’re noticing with Artemis II: rekindled hope and rehydrated dreams for the human family. We’ve learned that the Greek roots of astronaut translate as “star sailor.” That name alone has a sense of exhilaration and adventure about it, doesn’t it? We’ve noticed and been moved by the many thoughtful details that NASA and these sailors among the stars have carried with them into space. How appropriate that a child, Lucas Ye, designed RISE, a zero gravity indicator for the mission, a whimsical face floating around the capsule. Hardware from the Space Shuttle Challenger, whose 1986 mission claimed the lives of all seven astronauts onboard, came as a nod of remembrance. This gesture made it possible, in a meaningful way, for the Challenger mission to go to the moon also, but in the year 2026. Astronaut Jim Lovell’s family contributed a patch from the Apollo 8 mission to the moon, a return visit of sorts. From their vantage point, the crew suggested naming one moon crater “Integrity,” the name of their spacecraft, and then a second crater, a bright spot located on the boundary of the near and far side of the moon, “Carroll,” honoring the late wife of commander Reid Wiseman. This collective tenderness led to many postings on  Instagram, including this wondering, “Who knew four astronauts would be the spiritual balm for our wounded collective soul?”

What is it about Artemis II and Easter and this moment? After this journey, how could anyone gaze at the moon untouched by our shared hopes for this planet to be at peace and blessed by the goodness of so many? Might we read into these tender details the rising of our hope that another way, the way of compassion and collaboration and peace, is possible? Might we in these days live intentionally and reclaim our ultimate place in the heart of the Cosmos? What might the Artemis II journey be saying to each of us in this Easter season, and how will our lives be different because of that?

Takeaway
Sit in stillness with the Holy One.
If you’re able, take your prayer outside once dusk turns to night. Or gaze through a window out to the heavens.
Thank the moon and stars as they make their appearance.
Imagine yourself looking back from them to our beautiful yet wounded planet, with reverence and respect.
Thank the Holy One for this divine creation and for every moment of Moon Joy.

Featured Image: Ahmred Fareed, Unsplash

NOTE:
April 11-18
Please hold in your prayer my IHM congregation as we enter into our Chapter, a week of prayer and discernment of our future and as we elect new leadership to advance our mission for the life of our beautiful yet wounded world. Thank you!

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by Chris Koellhoffer, IHM     March 15, 2026

I’ve always been drawn to synchronous movement: the marching band performing complex choreography while also playing musical instruments flawlessly; the corps de ballet floating gracefully in unison across a stage; the Rockettes performing the March of the Wooden Soldiers during Radio City’s Christmas pageant. In all of these groupings, there’s an intense awareness of one’s space in relationship to those who are in front of, next to, or behind. As someone who studied dance and movement for many years, I have a profound appreciation for the artistry and discipline involved in making a group’s movement appear as a unified, cohesive, single body in motion. It looks both easy and spontaneous, but we know better, don’t we?

Perhaps no performance of group synchronicity has touched my heart as deeply as witnessing a murmuration. This breathtaking natural phenomenon occurs when thousands of birds, usually starlings, gather at dusk, creating massive, fluid, and synchronized aerial displays before roosting. Even though I’ve learned some of the science behind this phenomenon, I still stand in awe of the mystery.

I was serving as a guest director at a retreat center when I took a walk on the grounds one evening at dusk and noticed a huge flock of birds preparing to roost overnight. First, an enormous grouping gathered with more and more starlings joining in flight; then, an elegant ballet as they formed loops and swirls in unison and created beautiful, mesmerizing sky art, over and over. I held my breath in fear this apparition would disappear, which eventually it did, but even then, I remained rooted where I stood, shaken by such beauty, and gazing upward.

I’ve since learned that these dazzling, shape-shifting patterns are primarily defensive, enabling starlings to confuse predators like hawks and falcons, but also helping the flock to stay warm and share information about feeding grounds. These aerial ballets can be small or grow to hundreds of thousands as migratory birds join local populations.

But how, I wondered, was it possible for thousands of birds to move as one body, to twist and turn into different shapes in the blink of an eye?  Search “murmuration” on Cornell Labs’ All About Birds site to learn more of how birds adjust to their flockmates by coordinating their movements with their seven nearest neighbors. In ways we still don’t fully understand, starlings are able to process messages from the seven neighbors nearest to them in an enormous flock. It seems that starlings “play telephone” with these seven neighbors all at once as messages are transmitted. Once again, our feathered friends remind us of the value of connection to those nearest to us, to those traveling by our side, to those who share our space.

I’ve observed this type of movement in the human family but in a much, much slower and time-consuming process. When a gathering struggling to come to consensus breaks into smaller groupings and first shares at tables of six or seven, then each of those tables shares their wisdom with the full group, and eventually, after deep listening, a ripple of agreement (a murmuration of sorts?) fills the space. When strangers arrive at a retreat center and are able to communicate without words and in silence their single shared desire for a deepening relationship with the Holy One. When neighbors bring their heartache over injustices directed at the inhabitants of their city or nation and gather together, protesting with one voice and giving time and energy to help bring about God’s dream of peace for our world.

I’m reminded of my dear friend Mary Oliver’s poem,
“Instructions for Living a Life”:
“Pay attention.
Be astonished.
Tell about it.”

We are trying our best, dear friend! May we always pay attention. May we always be astonished. And may we always share whatever it is that inspires and grabs our soul. May it be so.

Takeaway
Sit in stillness with the Holy One.
Name several people you are close to and who inspire you.
Invite them into your prayer space, and thank them for their presence in your life.
Ask the Holy One to help you bless and guide one another.

Featured Images:  Zeki Binici, Unsplash; James Wainscoat, Unsplash

NOTE:
March 23 – 26:
Please keep in your prayer safe travels for me and a dear friend and also blessings for all who will be part of a retreat experience we’re leading for the Sisters of St. Casimir in Chicago and Lemont, IL. My congregation of Sisters of IHM and the Sisters of St. Casimir share a Covenant Relationship. Thank you!

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Enter your email address in the space provided and then click on “Subscribe” and follow any prompts. When you receive an email asking you to confirm subscribing, be sure to confirm. Otherwise, you won’t be subscribed to future new blog posts, and I don’t want you to miss even one!

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