
by Chris Koellhoffer, IHM December 21, 2025
If you’re reading this post, you probably already know that I’m a lover of words. The sound of them. The feel of them on my tongue. The music they make when poetry is spoken aloud rather than read silently. I appreciate the way words coax me to put my own hungers on a page in full view of anyone who might discover them. I notice the courage words demand from me when I sit at my laptop and prepare to launch them out into the universe, where I pray they’ll receive a tender hearing.
This may explain my delight when, as a younger writer, I first noticed the opening sentence of John’s Gospel, “In the beginning was the Word.” (John 1:1) I was impressed, thinking the Evangelist and I were very much in sync with our shared emphasis on the primacy of words. I learned that this was actually so much bigger than my limited vocabulary. This was and is the Word that encompasses all desires, every longing of the human heart. This Word was and is the embodiment, the enfleshing, of the Holy One’s unconditional love for each of us.
On this fourth Sunday of Advent, this Word makes an appearance in an antiphon traditionally used for evening prayer: “For when peaceful stillness encompassed everything and night in its swift course was half spent, your all-powerful word from heaven’s royal throne leaped down from heaven…” (Wisdom 18:15).
Can we hear urgency, longing, and something like a holy impatience as if the Word simply could not wait even one more second to be among us? And when this Word entered our time and place, the name chosen for us to call the divine is Emmanuel, God with us. Not ruler, sovereign, or any other title of power that might intimidate us or keep us at a formal distance. Instead, the Word becomes a name that speaks of closeness and accompaniment. The Word chooses intimacy. The Word takes on our human flesh, our human condition. The Word inhabits a name that’s invitational and relational: Emmanuel, God with us. God with us to convince us beyond any doubt that within us and around us and all throughout our world is where the Holy One chooses to be.
It is exactly that Word who “became flesh and dwelt among us” (John 1:14). The MESSAGE Bible opens up a fresh understanding of what those familiar words call us to in this translation: “The Word became flesh and blood and moved into the neighborhood.” Sit with that for a moment. Mine the layers of meaning and implication.
If we gather this Christmas in song, in worship, in celebration, around a table set with love or beside a Nativity scene, let us remember Emmanuel, dear neighbor, God with us. Let us recognize and open the doors of our homes and our hearts to this Word who has moved into our neighborhood. Let us find the Holy in every person and place in our world, especially in those places where love is in danger of being extinguished. Let us welcome our kin here and now, everywhere, and at all times. May it be so!
Takeaway
Sit in stillness with the Holy One.
You may want to place before you an image of the Nativity as well as a representation of people from a culture other than your own.
Where might you find Emmanuel in this Christmas season?
Welcome the infant Jesus into your corner of the world and thank him for being born among us once again.
Featured Images: Noah Black, Unsplash; Chris Koellhoffer, Nativity set from Mexico
NOTE:
Wishes for a peaceful celebration of Christmas, Hanukkah, Kwanzaa, or however you mark this holy season. Thank you for all the ways you welcome the Holy One into your everyday life.
Know that I’m grateful for your prayer and support as I struggle to find words to send out into the universe with each post of my blog, Mining the Now. Thank you for meeting my words with tenderness and welcome. I look forward to being with you once again in the new year to come and far beyond.
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